"

Pagkatapos ng isang “eventful” na linggo, natanto ko na tunay ngang madaling mapagod kapag bigay ka ng bigay na hindi mo naman alam saan nanggagaling ang kakayahang magbigay at magbigay. Kung kaya’t ang daling humingi ng kapalit - “what’s in it for me?” - kasi akala mo sayo nanggagaling ang kakayahang magbigay ng sarili, at sa isang masmalalim na paraan, ang kakayahang magmahal.

Ngunit tinuturuan tayo ng ating pananampalataya - at akmang akma ito dahil Pentekostes ngayon - na hindi sa atin nanggagaling ang lakas na ito: handog ito ng walang hanggang pagmamahal ng Diyos na kayang “magsalita sa iba’t ibang mga wika.”

Ang ganda nung sinabi ng pari kanina sa misa: “It is the Holy Spirit that makes familiar the presence of God.” At kapag patuloy nating isinasatao ang presensya ng Espiritu Santo sa ating buhay, makikita rin natin na ang bawat pakikipagtagpo natin sa ating kapwa ay nangyayari lamang sa konteksto ng pagmamahal na hindi nanggagaling sa atin - higit sa lahat, ang pakikipagtagpo sa ating kapwa ay isang pakikipagtagpo sa Diyos.

"

- Jefferson Chua, Pentecost Sunday 2013

3 days ago 1 note

"When it was over, a big devil whose hang-dog look made me almost afraid said, “Come at my place. I have something to give you.” I was undecided; I didn’t know whether to accept or not, but the priest who was with me said, “Accept, Father, they are good people.” I went to his place; his house was a hovel nearly on the point to collapsing. He had me sit down on a rickety old chair. From there I could see the sunset. The big man said to me, “Look, sir, how beautiful it is!” We sat in the silence for several minutes. The sun disappeared. The man then said, “I don’t know how to thank you for all you have done for us. I have nothing to give you, but I thought you would kike to see the sunset. You liked it, didn’t you? Good evening.” And then he shook my hand."

-

Fr. Pedro Arrupe, SJ, 28th Superior General of the Society of Jesus or the Jesuits, describing an unprecedented home visit after celebrating Mass for the local people in a slum in Latin America

From the book One Jesuit’s Spiritual Journey

2 weeks ago 2 notes

"

It is always good to be reminded that our work calls for humility above all. That is, to move not under the spotlight but stand behind it. To strive not to be the stars but the night sky that allows the stars to shine. To reach not for the heavens but serve as springboards so that others may take flight and soar.

Most of all, we are reminded that we are not really changemakers but mere instruments—facilitators, catalysts, dispensable. Change will happen without us. Change will happen for we believe it is part of God’s plan. This work is not our own but from, by and for God.

Sabi nga ni Bobby Guev, “Walang pagpupunyagi o pagmamahal ang nasasayang sapagkat lahat ay nagmumula, patungo at nagiging ganap sa Kanya.”

"

- Geminn Apostol, 2013, outgoing president of ASMPH ACSIS (Advocates for Consciousness and Social Involvement Society)

1 month ago 4 notes

Les Misérables: A Little Affirmation Goes A Long Way

(Below is an excerpt from my paper for Leadership 2 class, focusing on the person’s hunger for affirmation, in any form, and how it was shown in Les Misérables. The idea that Bishop Myriel starts the story rolling by just vindicating Valjean is old, but easily overlooked. This time, however, I put the story in the perspective of hunger for affirmation.)

…Such is the power of affirmation. (It re-creates, transforms, and opens eyes.) Its transformative power further amplifies when the subject of affirmation needs confirmation, recognition, or a positive attestation.

My drama of the change in me due to affirmations pales compared with Jean Valjean’s. Freed under parole after being imprisoned for 19 years and four attempts of escaping and resisting arrest, he was given as stipulated by law a yellow passport, which during that time, effectively labeling him an ex-convict and outcasting him. He could not find a decent work because the reputation of such passport-carriers precedes him. In the novel, Valjean shows up at the door of Bienvenu/Myriel (who he did not know to be a bishop), asking for shelter. He takes most of the bishop’s silver but was captured soon enough. Instead of being accusatory, the kind and humble bishop asserts to the authorities that he gave the silver to Valjean and even tells him that he forgot to also take the silver candlesticks. Bishop Myriel looked past Valjean’s actions and appearance, as well as his physical hunger for food and money, and saw a poor man who hungers for affirmation—affirmation that stealing a loaf of bread for her sister’s children for which he was imprisoned was loving, affirmation that he is more than an ex-convict, affirmation that he is also a human being. It is an affirmation that Valjean sorely lacks, leading him to live a life of resignation, misery, anguish, and despair because no one would accept or hire or befriend or give shelter to an ex-convict, much less when he was a prisoner.

But such is the transformative power of affirmation! The bishop’s act of generosity and self-giving is one of the story’s greatest turning points. Affirming Valjean’s humanity set and started the gears of the story of Les Miserables. Valjean was transformed by the power of affirmation; he lets go of his emotional defenses and becomes more vulnerable than ever, allowing the bishop “to touch (his) soul and to teach (him) love,” effectively leading him to realize that he hungers for love, for being a new man, for being recognized as such. With such self-awareness that “(he) had come to hate this world, this world which had always hated (him)”and of his hatred and his hunger for love, he lets go of his beliefs that he has lived for: that is, to “take an eye for an eye, to turn your heart into stone”. He sheds and lets go of identity as an ex-convict, escaping the “whirlpool of his sin…from the world of Jean Valjean”, and then symbolically tearing up his yellow passport. He becomes Mayor Madeleine, meets Fantine, adopts and rears Cosette, and saves Javert and Marius. 

1 month ago

"We are called to be master dreamers, attuning our dreams to those of the Master’s, He who makes it possible for us to dream in the first place. We are invited to check how we are being stripped of our techni-colored dreamcoats, our pride and false images of ourselves. How are we asked to stay in our own respective pits and experience the grace of being pulled out from that pit by something other than ourselves."

- Fr. Frank Savadera, SJ, First Friday Mass, March 2013, Ateneo School of Medicine and Public Health

2 months ago 6 notes
29th
December
9 notes
Reblog
indiohistorian:

Rizal was reading the “Imitation of Christ” by Thomas a’Kempis in his last hours. The book is one of the great classical Christian writings of the medieval period. Rizal would give this to his wife, Josephine Bracken. The book, among others, strengthened the national hero in his last moments. 

“The Voice of Christ: With God nothing that is suffered for His sake, no matter how small, can pass without reward. Be prepared for the fight, then, if you wish to gain victory, without struggle you cannot obtain the crown of patience, and if you refuse to suffer you are refusing the crown. But if you desire to be crowned, fight bravely and bear up patiently. Without labor there is no rest, and without fighting, no victory. The Disciple: O Lord, let that which sems naturally impossibe to me become possible through Your grace. You know that I can suffer very little, and that I am quickly discouraged when any small adversity arises. Let the torment of tribulation suffered fo Your name be pleasant and desirable to me…”

 This can only be read by a man who, when he went back to his country, has already resigned himself to die.

indiohistorian:

Rizal was reading the “Imitation of Christ” by Thomas a’Kempis in his last hours. The book is one of the great classical Christian writings of the medieval period. Rizal would give this to his wife, Josephine Bracken.

The book, among others, strengthened the national hero in his last moments.

“The Voice of Christ: With God nothing that is suffered for His sake, no matter how small, can pass without reward. Be prepared for the fight, then, if you wish to gain victory, without struggle you cannot obtain the crown of patience, and if you refuse to suffer you are refusing the crown. But if you desire to be crowned, fight bravely and bear up patiently. Without labor there is no rest, and without fighting, no victory.

The Disciple: O Lord, let that which sems naturally impossibe to me become possible through Your grace. You know that I can suffer very little, and that I am quickly discouraged when any small adversity arises. Let the torment of tribulation suffered fo Your name be pleasant and desirable to me…”


This can only be read by a man who, when he went back to his country, has already resigned himself to die.
4 months ago 9 notes

veareflejos:

thomasdroze:

Sagrada Familia

Thomas Droze, photographer

Biomimicry/biomimetics at its best! (Although Gaudi had another different reason why he he mimicked nature in this edifice.)

Read the awesome NG article here: http://ngm.nationalgeographic.com/2010/12/big-idea/gaudi-text
And see the accompanying picture/diagrams here.

(via error404pagenotfound)

8 months ago 59 notes

sermoveritas:

Saint of the Day (St. Pius V)

This is the pope whose job was to implement the historic Council of Trent. If we think popes had difficulties in implementing Vatican Council II, Pius V had even greater problems after Trent than four centuries earlier.

During his papacy (1566-1572), Pius V was faced with the almost overwhelming responsibility of getting a shattered and scattered Church back on its feet. The family of God had been shaken by corruption, by the Reformation, by the constant threat of Turkish invasion and by the bloody bickering of the young nation-states. In 1545 a previous pope convened the Council of Trent in an attempt to deal with all these pressing problems. Off and on over 18 years, the Church Fathers discussed, condemned, affirmed and decided upon a course of action. The Council closed in 1563.

Pius V was elected in 1566 and was charged with the task of implementing the sweeping reforms called for by the Council. He ordered the founding of seminaries for the proper training of priests. He published a new missal, a new breviary, a new catechism and established the Confraternity of Christian Doctrine (CCD) classes for the young. Pius zealously enforced legislation against abuses in the Church. He patiently served the sick and the poor by building hospitals, providing food for the hungry and giving money customarily used for the papal banquets to poor Roman converts. His decision to keep wearing his Dominican habit led to the custom of the pope wearing a white cassock.

In striving to reform both Church and state, Pius encountered vehement opposition from England’s Queen Elizabeth and the Roman Emperor Maximilian II. Problems in France and in the Netherlands also hindered Pius’s hopes for a Europe united against the Turks. Only at the last minute was he able to organize a fleet which won a decisive victory in the Gulf of Lepanto, off Greece, on October 7, 1571.

Pius’s ceaseless papal quest for a renewal of the Church was grounded in his personal life as a Dominican friar. He spent long hours with his God in prayer, fasted rigorously, deprived himself of many customary papal luxuries and faithfully observed the spirit of the Dominican Rule that he had professed.

Comment:

In their personal lives and in their actions as popes, Pius V and Paul VI (d. 1978) both led the family of God in the process of interiorizing and implementing the new birth called for by the Spirit in major Councils. With zeal and patience, Pius and Paul pursued the changes urged by the Council Fathers. Like Pius and Paul, we too are called to constant change of heart and life.
Quote:
“In this universal assembly, in this privileged point of time and space, there converge together the past, the present, and the future. The past: for here, gathered in this spot, we have the Church of Christ with her tradition, her history, her councils, her doctors, her saints; the present: we are taking leave of one another to go out toward the world of today with its miseries, its sufferings, its sins, but also with its prodigious accomplishments, values, and virtues; and the future is here in the urgent appeal of the peoples of the world for more justice, in their will for peace, in their conscious or unconscious thirst for a higher life, that life precisely which the Church of Christ can give and wishes to give to them” (from Pope Paul’s closing message at Vatican II).
Quote:

“In this universal assembly, in this privileged point of time and space, there converge together the past, the present, and the future. The past: for here, gathered in this spot, we have the Church of Christ with her tradition, her history, her councils, her doctors, her saints; the present: we are taking leave of one another to go out toward the world of today with its miseries, its sufferings, its sins, but also with its prodigious accomplishments, values, and virtues; and the future is here in the urgent appeal of the peoples of the world for more justice, in their will for peace, in their conscious or unconscious thirst for a higher life, that life precisely which the Church of Christ can give and wishes to give to them” (from Pope Paul’s closing message at Vatican II).
1 year ago 7 notes

How do you make holy water?

badwolfcomplex:

catholicfemininegenius:

Take ordinary water and boil the hell out of it.

This is the best joke.

(via realityinfarct)

1 year ago 158,241 notes

You fill all things

simplyorthodox:

In the tomb with the body, in hell with the soul as God, in paradise with the thief and on the throne with the Father and the Spirit, You fill all things, O boundless Christ.

- A prayer, said by the Orthodox priest during the Divine Liturgy

(via acatholicrose)

1 year ago 7 notes

myalphaomega:

Notes from Church Simplified: April 15, 2012
Pastor Bebo Bharwani 

Most of us start with a sense of awareness that we need God’s blessing in our lives. So we spend our lives trying to crack the code on God. We go to “holy people”, we pilgrimage to “holy places”, we develop our own formulas to find God. We often ask, ‘God, What does it take to get to you?’

  • In Michelangelo’s painting The Creation of Adam, you see that it has been God reaching out to Adam. He has been the one extending Himself to us, that sometimes to see Him, all we need is to lift a finger.
  • We usually ask God, “Where are you?” but the asking originates from God looking for Adam at the garden of Eden. Since the beginning, He’s the one always looking and looking for us. (Genesis 3:9)
  • The story of the whole Bible isn’t about man’s search for God; it’s completely upside down. It’s about God pursuing man.
  • The things that happen in our life are chosen by God for you to seek and reach out for Him (Acts 17:27)
  • God isn’t hiding from us. We don’t need an elaborate system to get to Him. He’s always the One making a way so we can connect to Him. It may be in form of successes, trials, or anything.
  • When playing the game Where’s Waldo?, there are times Waldo is easy to spot, and there are times when it’s really hard. BUT the author of the book made sure that if you look for Waldo, you’ll find him. That he is there, all the time.
  • Having a hard time spotting Him isn’t actually a bad thing as it builds up faith.
  • Having faith in God is putting trust on the thing that’s True: the most repeated scripture in the Bible is I am with you.
  • Jesus is Emmanuel, which means God is with you.
  • The question is not “Where is God?” He’s already promised to be with us. The question for us is, how can we cultivate an awareness of his presence in our lives so that we can better spot him?
  • What’s keeping you from touching God?

More on this message here. Check the link, it’s written so much better!

(via followandreblog)

1 year ago 56 notes

(via starks--andstripes)

1 year ago 280,403 notes

murderedromantic:

ivanleung:

trick-or-triet:

Grandma Carries Disabled Granddaughter 6 Miles Over Mountains To School Every Day

wah i wanna cry

Grandmas are the best people on earth 

(via tonythechewtoy)

1 year ago 261 notes

Sabi ko nga.: From Mr. Ken Abante himself

inshortsupply:

You have to say no in order to make a bigger yes. In decisions involving two “goods”, it isn’t a question of why not choose the other, but why choose the one you chose.

The world isn’t black and white.

There are people who fall into the trap of reductionism; no’s are painful, but when given…

1 year ago 1 note

"Idleness begets a life of discontent. It develops self-love, which is the cause of all our miseries, and renders us unworthy to receive the favors of divine love."

- St. Ignatius Loyola (via acatholicrose)

1 year ago 8 notes